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Discussion in 'Archives' started by djinn, Sep 9, 2009.

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Ask a Muslim
  1. Unread #61 - Sep 10, 2009 at 6:52 AM
  2. Glitch04
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    It would be nice if he mentioned who the racism is towards. Maybe arabs? He can't mean muslims, because that isn't a race, it is a belief. I'm still waiting to hear as well one valid reason why islam is a "good" thing to practice. I'll predict something about death, heaven, hell, and basic things ANY other religion claims as well. Mind you, Islam promises 72 virgins in heaven, and that is unique.
     
  3. Unread #62 - Sep 10, 2009 at 9:18 AM
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    Good argument, try to add some information and grammar to it next time.
     
  5. Unread #63 - Sep 10, 2009 at 9:45 AM
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    Just so you know islam ain't a hint for women.
     
  7. Unread #64 - Sep 10, 2009 at 9:50 AM
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    So you agree that Islam has no respect for womans?
     
  9. Unread #65 - Sep 10, 2009 at 9:54 AM
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    Defin: "hint"
     
  11. Unread #66 - Sep 10, 2009 at 9:58 AM
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    The chief purpose of prayer in Islam is to act as a person's communication with God. By reciting "The Opening", the first chapter of the Qur'an, as required in all prayer, the worshipper can stand before God, thank and praise Him, and to ask for guidance along the Straight Path.

    In addition, the daily prayers remind Muslims to give thanks for Allah's blessings and that Islam takes precedence over all other concerns, thereby revolving their life around Allah and submitting to His will. Prayer also serves as a formal method of remembering Allah, or dhikr.

    In the Qur'an, it is written that: "The true believers are those who feel fear in their hearts (of the consequences of violating the commands of God) when God is mentioned. And when His Revelations are recited to them, they find their faith strengthened. They do their best and then put their trust in their Lord." [Qur'an 8:2]

    "To those whose hearts, when God is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them." [Qur'an 22:35]

    Prayer is also cited as a means of restraining a believer from social wrongs and moral deviancy. [Qur'an 29:45] According to the Hadith (Sahih Bukhari), Salah was the most important practice for followers of Mohammed. Mohammed considered the following deeds, in order of goodness:

    To offer the prayers at their early stated fixed times.
    To be good and dutiful to your parents.
    To participate in Jihad in Allah's Cause
    The hadith states that when asked "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." then further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." Sahih al-Bukhari 4:52:41 [2][3].

    So prayer can help you calm down and think about other things than stuff that belong to this world.
     
  13. Unread #67 - Sep 10, 2009 at 10:17 AM
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    I found that quite interesting.
     
  15. Unread #68 - Sep 10, 2009 at 10:19 AM
  16. djinn
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    "And fight in the way of Allah those who fight you. But do not transgress limits. Truly Allah loves not the transgressors."

    - Qur'an, Surah Al-Baqarah (2:190)

    The dangerous escalation of violence in the world is disturbing to all people of conscience, from September 11 to the Middle East battles, and other random acts of violence perpetrated at innocent civilians.

    In Islam, several things are clear:

    Suicide is forbidden. "O ye who believe!... [do not] kill yourselves, for truly Allah has been to you Most Merciful. If any do that in rancour and injustice, soon shall We cast him into the Fire..." (Qur'an 4:29-30).

    The taking of life is allowed only by way of justice (i.e. the death penalty for murder), but even then, forgiveness is better. "Nor take life - which Allah has made sacred - except for just cause..." (17:33).

    In pre-Islamic Arabia, retaliation and mass murder was commonplace. If someone was killed, the victim's tribe would retaliate against the murderer's entire tribe. This practice was directly forbidden in the Qur'an (2:178-179). Following this statement of law, the Qur'an says, "After this, whoever exceeds the limits shall be in grave chastisement" (2:178). No matter what wrong we perceive as being done against us, we may not lash out against an entire population of people.

    The Qur'an admonishes those who oppress others and transgress beyond the bounds of what is right and just. "The blame is only against those who oppress men with wrongdoing and insolently transgress beyond bounds through the land, defying right and justice. For such there will be a chastisement grievous (in the Hereafter)" (42:42).

    Harming innocent bystanders, even in times of war, was forbidden by the Prophet Muhammad (peace be upon him). This includes women, children, noncombatant bystanders, and even trees and crops. Nothing is to be harmed unless the person or thing is actively engaged in an assault against Muslims.
     
  17. Unread #69 - Sep 10, 2009 at 10:22 AM
  18. djinn
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    Why do you just into a discussion and throwing out criticism about something you've never heard of?
     
  19. Unread #70 - Sep 10, 2009 at 10:23 AM
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    Correct me I'm wrong, but in a 'holy war' (a Jihad), the enemy are the godless and/or the deceived. Whether or not that is their only crime is irrelevant.

    You can hardly say Islam is about peace when war is a central theme.
     
  21. Unread #71 - Sep 10, 2009 at 10:33 AM
  22. djinn
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    Jihad is one of the words that have been misused due to misunderstanding its true meaning. The word “Jihad” is derived from the Arabic word “Jahd” which means fatigue or the word “Juhd” which means effort. A Mujahid is he who strives in the Cause of Allah and exerts efforts which makes him feel fatigued. The word “Jihad” means exerting effort to achieve a desired thing or prevent an undesired one. In other words, it is an effort that aims at bringing about benefit or preventing harm.

    Jihad can be observed through any means and in any field whether material or moral. Among the types of Jihad are struggling against one’s desires, the accursed Satan, poverty, illiteracy, disease, and fighting all evil forces in the world.

    There are many religious texts that refer to these types of Jihad. Among the forms of Jihad is defending life, property or honor. Those who die while engaging in Jihad are considered to be martyrs, as confirmed by Hadith. Jihad is also done to avert aggression on home countries and on all that is held sacred, or in order to face those who try to hinder the march of the call of truth.

    In Islamic Shari`ah, Jihad in the Cause of Allah means fighting in order to make the Word of Allah most high, and the means for doing so is taking up arms in addition to preparation, financing and planning strategies. A large number of people are supposed to take part in Jihad including farmers, craftsmen, traders, doctors, engineers, workers, security men, preachers, writers and all those who directly or indirectly participate in the battle.

    This type of Jihad was a major concern of Muslims in the beginning of the formation of the Islamic community, and a lot of verses of the Glorious Qur’an and the Hadith advocated and encouraged it. Almighty Allah says: (March forth, whether you are light (being healthy, young and wealthy) or heavy (being ill, old and poor) and strive with your wealth and your lives in the Cause of Allah.) (At-Tawbah 9: 41) Jihad is considered an individual duty (Fard `Ein), on all Muslims who are capable and fit to fight, in the event of being invaded by the enemy, and is considered a collective duty (Fard Kifayah) in the event of not being invaded. However, if the Imam (leader) calls to Jihad, people must respond to his call. This is evident from Allah’s Saying, (O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allah (i.e. Jihad) you cling heavily on the earth?) (At-Tawbah 9: 38), and the Hadith narrated by Al-Bukhari and Muslim, "When you are called to Jihad, then go forth."
     
  23. Unread #72 - Sep 10, 2009 at 11:16 AM
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    So, is Jihad war or not? At first you said it wasn't, but then you said it is.
     
  25. Unread #73 - Sep 10, 2009 at 11:23 AM
  26. CloakedPanda
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    I think anyone who judges an ENTIRE group of religious people is extremely stupid. Although some of the things the muslim religion believe i disagree with also obviously i dont like the terrorists but as i said not every muslim is a bomber. Im considering becoming Muslim. The greatest human on earth is muslim (Muhammad Ali). :) Dont hate a whole religion its just plain wrong.
     
  27. Unread #74 - Sep 10, 2009 at 11:31 AM
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    I don't think you've read the post carefully.
     
  29. Unread #75 - Sep 10, 2009 at 11:49 AM
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    So you want to become Muslim because one of your childhood idols is one?
    Then you might as well become a scientologist, Tom Cruise and John Travolta.
    Then you're cool, just like them.
     
  31. Unread #76 - Sep 10, 2009 at 11:52 AM
  32. CloakedPanda
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    Nope, did you go to school? Thats a different sentence, the purpose of that sentence is to proove that Muslims are also great people as to be honest alot of young people dislike Muslims. I do agree with quite alot of Muslim beliefs although some which the extremeists believe i dont agree with. :)
     
  33. Unread #77 - Sep 10, 2009 at 11:59 AM
  34. djinn
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    The word Jihad does not mean “Holy War”. It means “struggle” or “striving”. The word for war in the Qur’an is “Harb” or “Qital”. Jihad means serious and sincere struggle on the personal as well as on the social level. It is a struggle to do good and to remove injustice, oppression and evil from the society. This struggle should be spiritual as well as social, economic and political. Jihad is to work hard to do right things. In the Qur’an this word is used in its different forms 33 times. It often comes with other Qur’anic concepts such as faith, repentance, righteous deeds and migration.

    Jihad is to protect one’s faith and one’s human rights. Jihad is not a war always although it can take the form of war. Islam is the religion of peace, but it does not mean that Islam accepts oppression. Islam teaches that one should do one’s utmost to eliminate tension and conflict. Islam promotes non-violent means to bring change and reform. Actually, Islam urges that one should eliminate evil through peaceful means without the use of force as much as possible. In Islamic history from the time of the Prophet (peace and blessings be upon him) until now, Muslims most of the time resisted oppression and struggled for liberation in non-violent and peaceful manners.

    Islam teaches proper ethics in the situation of war also. The war is permissible in Islam, but only when other peaceful means such as dialogue, negotiations and treaties fail. It is a last resort and should be avoided as much as possible. Its purpose is not to convert people by force, or to colonize people or to acquire land or wealth or for self-glory. Its purpose is basically: defense of life, property, land, honor and freedom for oneself as well as defense of others from injustice and oppression.

    The basic rules of war in Islam are:

    1. Be strong so that your enemy fear you and should not attack you.
    2. Do not begin the hostilities. Work for peace as much as possible.
    3. Fight only those who fight, no collective punishment; non-combatants should not be harmed. Weapons of mass destruction should not be used.
    4. Stop hostilities as soon as the other party is inclined to peace.
    5. Observe the treaties and agreements as long as the enemy observes them.

    Allah says very clearly: (Fight in the cause of Allah those who fight you, but do not do aggression, for Allah loves not the aggressors.) (Al-Baqarah 2: 190)

    (The prohibited month, for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.) (Al-Baqarah 2: 194)
     
  35. Unread #78 - Sep 10, 2009 at 12:09 PM
  36. Smug
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    Yes, I went to school actually and more then likely on a much higher level then you.
    I just find it ridiculous that you want to devote your whole lifestyle to a religion just because one person you like happens to be muslim.
    Sure, every religion happens to have a few cool guys but that's no reason to endorse it.
     
  37. Unread #79 - Sep 10, 2009 at 12:09 PM
  38. That One Kid
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    you can suck your dead nan, sikhs wear turbans not us
     
  39. Unread #80 - Sep 10, 2009 at 2:50 PM
  40. CloakedPanda
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    Are you sure? I just explained what i ment yet you didnt seem to understand it? Please re read my last post. Lol..
     
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